On Discrimination and Borders
Jul. 2nd, 2015 10:47 amRacism has a bad image, and quite right too. It's not that it's been eliminated, but that its social acceptability is such that even the BNP pays lip service to Not Being Racist. The very existence of the phrase "I'm not racist but…" is testament to how widely everyone, even massive racists realise that racism is probably not the ideal policy to cling to in life.
But. It seems to me1 that the lines of acceptable discrimination have been drawn such that it just so happens there's no problem at all with discriminating based on place of birth. The UK does it, just about every other country does it; the idea that it's legitimate to say "if you were born here (and/or if your parents were) you are One Of Us and you have these rights and entitlements and may come and go freely, otherwise you are a Foreigner and Not Our Problem" is fully normalised in mainstream political thought.2 We happily abridge the freedoms of myriads of people because they weren't born here. This cannot be right.
I can see absolutely no principled reason for this that wouldn't also amount to an extremely racist justification. I can see many pragmatic reasons for allowing this state of affairs to continue; but working backwards from pragmatic reasoning to a principle is exactly as bad as saying "our economy would collapse without slavery, therefore let us posit that the group we are enslaving are subhuman" (if you think that's too extreme then I would argue that this is merely the most graphic and most recent example of the injustices perpetrated by the mindset).
In the short term I would prefer we accept the cognitive dissonance of saying "this policy is immoral but we will stick to it for pragmatic reasons except in cases where people absolutely require refuge" than maintain the current pretence that there is anything morally acceptable about it. In the longer term, we should work towards (minimally) fully open borders and citizenship on demand for residents of any state3. I would argue that there are pragmatic advantages to that situation too - in particular in terms of increasing economic parity between regions. But even if there were no such advantages we should pursue this goal anyway, on purely principled grounds, just as abolitionists believed in their cause regardless of its undoubted economic impact.
[I considered giving here lots of examples of how the implementations of immigration controls are evil in practice, but actually the point I'm trying to make is that the very concept is evil in principle]
1Yes, I know I'm not anything like the first person to realise this.
2I don't even know of a word or short phrase that means "discriminating against someone based on their place of birth"; there's a lot of pernicious nitpicking by people who hold to this that "oh, it's not really racism because 'people from X' aren't a race", and yeah, OK, it's not exactly racism, but it's ALSO BAD so your argument is crap. [ETA:
abigailb suggests "Nativism" which is pretty close, but I would like a word describing the phenomenon of discrimination, not its political application, so as to be able to say e.g. "Nativism is a political doctrine based on _____". ETA2: "Xenophobia" is pretty damn close and well known, so maybe we should leave it at that for now. ]
3I have no major problem with the existence of national governments - just as Leicestershire and Lincolnshire have different local governments but there is no suggestion that people born in one shouldn't be permitted to travel, reside, or work in the other.
But. It seems to me1 that the lines of acceptable discrimination have been drawn such that it just so happens there's no problem at all with discriminating based on place of birth. The UK does it, just about every other country does it; the idea that it's legitimate to say "if you were born here (and/or if your parents were) you are One Of Us and you have these rights and entitlements and may come and go freely, otherwise you are a Foreigner and Not Our Problem" is fully normalised in mainstream political thought.2 We happily abridge the freedoms of myriads of people because they weren't born here. This cannot be right.
I can see absolutely no principled reason for this that wouldn't also amount to an extremely racist justification. I can see many pragmatic reasons for allowing this state of affairs to continue; but working backwards from pragmatic reasoning to a principle is exactly as bad as saying "our economy would collapse without slavery, therefore let us posit that the group we are enslaving are subhuman" (if you think that's too extreme then I would argue that this is merely the most graphic and most recent example of the injustices perpetrated by the mindset).
In the short term I would prefer we accept the cognitive dissonance of saying "this policy is immoral but we will stick to it for pragmatic reasons except in cases where people absolutely require refuge" than maintain the current pretence that there is anything morally acceptable about it. In the longer term, we should work towards (minimally) fully open borders and citizenship on demand for residents of any state3. I would argue that there are pragmatic advantages to that situation too - in particular in terms of increasing economic parity between regions. But even if there were no such advantages we should pursue this goal anyway, on purely principled grounds, just as abolitionists believed in their cause regardless of its undoubted economic impact.
[I considered giving here lots of examples of how the implementations of immigration controls are evil in practice, but actually the point I'm trying to make is that the very concept is evil in principle]
1Yes, I know I'm not anything like the first person to realise this.
2I don't even know of a word or short phrase that means "discriminating against someone based on their place of birth"; there's a lot of pernicious nitpicking by people who hold to this that "oh, it's not really racism because 'people from X' aren't a race", and yeah, OK, it's not exactly racism, but it's ALSO BAD so your argument is crap. [ETA:
3I have no major problem with the existence of national governments - just as Leicestershire and Lincolnshire have different local governments but there is no suggestion that people born in one shouldn't be permitted to travel, reside, or work in the other.